Symptoms of Jinn possession / Magic
These symptoms have been divided into three categories:
1. Those which occur when one is awake
2. Those which occur when one is asleep
3. Sudden behavioural changes that one may experience that are out of character.
1. Symptoms when one is awake:
1 - Turning away, in particular, from acts of worship and obedience, the
remembrance of Allah (swt) (Dhikr) and reading the Qur'an. Allah (swt)
says: And whosoever turns away blindly from the remembrance of the Most
Gracious (Allah (swt) (i.e. this Qur'an and worship of Allah (swt), we
appoint for him Shaytaan to be a Qarin (a companion) to him. And verily,
they (Shayateen) hinder them from the path (of Allah (swt) but they
think that they are guided aright - (Al-Zukhruf 43:36-37)
2 - Erratic behaviour in one's words, deeds and movements. Allah (swt)
says: (Those who eat Riba will not stand (on the Day of Resurrection)
except like the standing of a person beaten by Shaytaan leading him to
insanity.) (Al-Baqarah 2:275)
3 - Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes.
4 - Paralysis of a limb (with no medical cause).
5 - Being quick to get angry or weep with no apparent cause.
6 - Sitting in the toilet for a long time, and talking to oneself.
7 - Constant headache with no medical cause, which is not eased by painkillers.
8 - Irregular menstruation in women.
9 - Not producing children although both husband and wife are medically sound and able to reproduce.
10. Depression. - Depression refers to intense sadness. It is a
widespread mental illness, indeed one of the most widespread. As for
mild sadness or feeling "blue", this is a normal and natural emotion
which hardly anyone can escape, not even a believer. Allah (swt) says:
Secret counsels (conspiracies) are only from Shaytaan, in order that he
may cause grief to the believers. - (Al-Mujaddilah 58:10) If that
sadness increases and takes over a person, it becomes depression.
Signs of depression:
- Feeling distressed and sad
- Loss of appetite
- Lack of focus, forgetfulness
- Sleep disturbances, weight loss
- Lack of sexual desire
There are other signs when one is awake, but they may be caused by
other life circumstances, such as not succeeding in efforts to get
married, repeatedly failing to do so etc.
2. Symptoms when one is asleep:
1 - Frightening nightmares, which includes seeing various kinds of
creatures such as ghosts or apparitions, seeing oneself falling from a
high place, seeing people in strange forms, and snakes.
A man may see a woman who wants him to have intercourse with her (and
vice versa) constantly in his dreams, or he may see someone threatening
him.
2 - Insomnia, anxiety and fear upon waking.
3 - Talking loudly in one's sleep, or moaning and groaning.
Note: A person should not be regarded as being possessed by Jinn if
any of these symptoms occur. No one can be certain that a person has
been possessed by Jinn until after the Qur'an has been recited over
them, so these symptoms should not be taken as definitive evidence of
Jinn possession.
3. Sudden behavioural change
Signs of sudden behavioural change that has to do with a person's inward attitude.
The below is a general guidline for all Muslims. However for
practising Muslims who did not have these qualities before but find a
sudden strange inclination to them, should get themselves checked with
Ruqyah as soon as possible.
- Associating others with Allah (swt) (Shirk) - Minor Shirk (showing off)
- Being angry with the divine decree (like saying 'why has this happened to me?' etc)
- Forgetting Allah (swt) and the Hereafter
- Feeling safe from the plot of Shaytaan and getting carried away in sin and relying on Allah (swt) 's mercy
- Despairing of the mercy of Allah (swt)
- Thinking badly of Allah (swt)
- Deliberately telling lies about Allah (swt) and the Messenger of Allah (swt) (saw)
- Arrogance, self-admiration and showing off
- Loving to be praised for doing acts of worship
- Deceit, Hypocrisy, Greed, Stinginess
- Hidden anger, grudges and envy
- Turning away from people out of arrogance and scorning them
- Looking at the rich and venerating them because of their richness
- Fear of poverty
- Mocking the poor because of their poverty
- Competing in worldly gains
- Loving to be praised for what one has not done
- Being preoccupied with the faults of others whilst ignoring one's own faults
- Strong feelings for religions other than the religion of Allah (swt)
- Mocking the slaves of Allah (swt) , looking down on them and despising them
- Thinking badly of Muslims
- Not accepting the truth because it goes against one's own whims and desires, or hating those who speak the truth
- Rejoicing in sin and Persisting in sin
- Acquiring knowledge for worldly gain (showing off)
- Offending the close friends of Allah (swt) and taking them as enemies
- Showing evil behaviour and foul language so as to make people fear you and avoid your evil
Types of Magic Sihr and Possession Masaha
1. Sihr of Separation
Allah (swt) says: (...and they follow what the Shayateens recited
over Sulayman's Kingdom. Sulayman disbelieved not but the Shayateens
disbelieved, teaching the people sorcery, and that which was sent down
upon Babylon's two angels, Harut and Marut; they taught not any man,
without they said, 'We are but a temptation; do not disbelieve.' From
them they learned how they might divide a man and his wife, yet they did
not hurt any man thereby, save by the leave of Allah (swt), and they
learnt what hurt them and did not profit them, knowing well that
whosoever buys it shall have no share in the world to come; evil then
was that they sold themselves for; if they had but known.) (2:102)
Jabir (ra) reported that the Prophet (saw) said: "Iblis would lay his
throne on water and would send his brigade of demons. The lowest among
them in rank is the one who is most notorious in stirring up fitna. One
of the demons would, after a mission, come and say to Iblis, 'I have
done so and so.' Iblis would reply, 'You have not done anything.'
Another one would come and say: 'I have not left such and such person
until I separated him from his wife.' Iblis would come closer to his
demon and say, 'How good you are.'" - (Muslim in An-Nawawi : 17/157)
Definition of Sihr of Separation
It is a Sihr which aims to separate between two spouses, or stir up hatred between two friends or two partners.
Symptoms of Sihr of Separation:
1. A sudden change in attitude from love to hate.
2. Exaggerating the causes of disputes between two people, even though they may be trivial.
3. Changing the mental image that a woman may have of her husband, or
changing the mental image that a man may have of his wife; so that the
man would see his wife in an ugly way, even though she were beautiful.
In reality, it is the demon who is entrusted with the task of performing
this type of Sihr is the one who would appear to the husband in her
person, but in an ugly way. By the same token, the woman would see her
husband in a horrible way.
4. The person affected by Sihr hates anything the other party does.
5.The person affected by Sihr hates the place in which the other party
stays. For instance, a husband may be in good mood when he is outdoors,
but when he returns home, he feels quiete depressed.
According to Al-Hafidh Ibn Kathir, the cause of separation between
two spouses through this Sihr is that each of them appears to the other
as an ugly or ill-mannered person. - (Tafsir lbn Kathir: 1/144)
2. Sihr Al-Mahabba / At-Tiwala (Love)
The Prophet (saw) said: "Ar-ruqa, at-tama'im and at-tiwala are acts of polytheism." - (Imam Ahmad) (1/381)
According to Ibn Al-Athir,
At-Tiwala is a type of
Sihr which makes a man love his wife. The reason why this type of Sihr
is classed by the Prophet (saw) as an act of polytheism is because those
who have it done for them believe that it has an effect and does the
opposite of what Allah (swt) has prescribed. - (An-Nihaya: 1/200)
I would like to emphasise that the ruqyah referred to in the above
hadith is the one which seeks the assistance of Jinn and devils and
consists of acts classed as polytheistic. However, the ruqyah which is
based on the Qur'an and lawful supplications of Allah (swt) is lawful,
according to scholars. It is reported in Sahih Muslim that the Prophet
(saw) was quoted as saying: "There is no harm in using ruqyah as a means
of treatment provided it does not consist of anything polytheistic."
3. Sihr At-Takhyil (False Appearance of Objects)
Allah (swt) says: They said, "Moses, will you throw something down or
shall we be the ones to throw." He said, "You throw!" So when, they
charmed people's eyes and overawed them. They produced a splendid Sihr.
And We revealed to Moses: 'Cast thy staff.' And lo, it forthwith
swallowed up their lying invention. So the truth came to pass, and false
was proved what they were doing. So they were vanquished there, and
they turned about, humbled. And the sorcerers were cast down, bowing
themselves. They said, 'We believe in the Lord of al-'Alamin (Jinn and
mankind), the Lord of Moses and Harun. (7:117-122) They said, 'Moses,
either you will cast (something) or shall we be the first to cast (a
spell)?'. It seemed to him under the effect of their Sihr that their
ropes and stuff were sliding. (17:65-66)
Symptoms
1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
2. A small object would appear large, while a large object would appear small for the viewer.
3. The false appearance of objects: Under the effect of the magic of
Pharaoh's sorcerers, ropes and rods appeared to viewers as real snakes.
4. Sihr Al-Junun (Lunacy)
Kharija Ibn Salat reported that his paternal uncle went to the
Prophet (saw) and declared his conversion to Islam. On his way back, his
uncle passed by a people who had fettered a lunatic in chains. They
said: "We were told that your companion (the Prophet (saw)) has brought
good with him. Do you have anything with which to cure our lunatic?" I
recited al-Fatiha and he was cured. They gave me one hundred sheep and
then approached the Prophet (saw) to inform him of it. He asked: "Did
you say anything other than this?" I replied: "No." He said: "Take it,
for by my life, some would accept in return for a false Ruqyah, but you
have done this with a genuine one." According to another narration, "the
man cured him by reciting al-Fatiha for three days, day and night;
whenever he finished reciting it, he would gather his saliva and spit."
Symptoms
1. Severe absentmindedness and forgetfulness
2. Confused speech
3. Bulging eyes and deviation of sight
4. Restlessness
5. Inability to do a task regularly
6. Disinterest in one's appearance
7. ln severe cases, one can tell from a lunatic's face that he does know
where he is going, and he would probably sleep in derelict places
5: Sihr Al-Khumul (Lethargy)
How this happens
A sahir would send a Jinn to the targeted person, instructing him to
settle in his brain and make him introverted and lonely. The Jinn would
do his best to carry out the mission, and the symptoms of this Sihr
would appear, according to the strength and weakness of the Jinn
entrusted with the task.
Symptoms
1. Love of seclusion
2. Absolute introversion
3. Constant silence
4. Anti-sociability
5. Absentmindedness
6. Frequent headaches
7. Quietness and constant lethargy
6: Sihr Al-Hawatif (Bad Dreams & Hearing Voices)
Symptoms
1. The patient experiences nightmares
2. The patient sees in a dream as if someone were calling him
3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
4. The patient hears much whispering (Al-Waswas)
5. The patient is very suspicious of his/her friends and relatives
6. The patient dreams of seeing himself/herself falling from a high place
7. The patient dreams of seeing himself/herself being chased by animals
7: Sihr Al-Maradh (Illness)
Symptoms
1. Constant pain in one part of the body
2. Epilepsy
3. Paralysis of one area of the patient's body
4. Total paralysis of the body
5. Disability in of one of the sense organs
8: Sihr An-Nazif (Bleeding Following Menses)
How it is achieved
This type of Sihr affects women only. A sahir sends a Jinn to the
targeted woman and instructs him to cause her to bleed. To do so, the
Jinn enters the woman's body and circulates in her veins and arteries
with the blood. This notion of circulation has long been warned about by
the Prophet (saw) in the following tradition: "Shaytaan circulates in
man's body like blood." - (Al-Bukharee: Fath Al-Bari: 4/282)
When the Jinn reaches a known vein in the woman's womb, he stomps it
so that the vein bleeds. This fact was also pointed out by the Prophet
(saw) when Hamna bint Jahsh asked his opinion on the issue of bleeding
outside the period of menses, and he said: "Such bleeding is but one of
Shaytaan's stomping." - (At-Tirmidhi)
According to another tradition, the bleeding "is the result of
Shaytaan's stomping on a vein rather than from a normal menses." - (Imam
Ahmad and An-Nasai)
Therefore, according to both traditions, a menstruation that occurs
outside its normal period is one of the Shaytaan's stomps on one of the
womb's veins.
According to scholars of Fiqh (jurisprudence), an-nazif refers to
al-istihadha (continuous menstruation), and according to doctors, it
refers to bleeding.
According to Ibn Al-Athir, al-istihadha means bleeding following a
normal menses. This bleeding may last for months, and the amount of
blood could be little or large.
9: Sihr of Impeding Marriage
The Jinn has two options
1. If he can enter the girl, then he would cause her to feel
uncomfortable with any prospective husband and; thus, turn him down.
2. If he cannot enter the girl, then he would use the Sihr of
imagination, from outside. As a result, a suitor would see the girl in
an ugly image under the effect of the Jinn's whispering, and so would
the girl.
Under the effect of this Sihr and under the Jinn is whispering, a
suitor, who would have initially agreed to the marriage, would decline
after a few days, without any valid reason.
In cases of a strong Sihr, a suitor would, upon entering the house of
his prospective wife, feel very uncomfortable and see darkness before
him as if he were in prison, and so would never return. During the
period of this Sihr, the Jinn may cause the girl to experience
occasional headaches.
Symptoms
1. Occasional headaches, which persist despite medication
2. Severe tightness in the chest, especially between al-'asr and midnight
3. The patient sees the suitor in an ugly image
4. Absentmindedness
5. Anxiety during sleep
6. Occasional constant stomach-aches
7. Pain in the lower part of the back
10. Al Sihr Ar-rabt (Penile Erection Problem during intercourse),
Al- 'ajz al-jinsi (impotence) and Adh-dhu'f al-jinsi (sexual weakness)
Ar-Rabt Al-'ajzal-jinsi (sexual inability / impotence):
The man affected by this type of Sihr feels active and energetic
about having sexual intercourse with his wife. His penis is even erected
as long as he is distant from his wife. Nevertheless, as he approaches
her, his penis shrinks and is unable to have sexual intercourse. It
means a man's inability to have sexual intercourse with his wife,
whether he is distant from or near her, as his penis cannot erect.
Adh-dhu'f al-jinsi (sexual weakness):
A man can only have sexual intercourse with his wife after long
periods. Sexual intercourse takes place for only a short time; after
which the penis looses its rigidity.
Ar-Rabt in Women (sexual frigidity)
Just as a man suffers from ar-rabt (penile erection failure) and is
unable to have sexual intercourse with his wife, a woman, too, may
suffer from ar-rabt (frigidity).
There are some types of rabt in women:
1. Rabt al-man'(obstruction): It occurs when a woman prevents her
husband from having sexual intercourse with her by tightly joining her
legs together and obstructing his penis from entering into her vagina.
This reaction is automatic and beyond her control, but one young man
whose wife was affected by this type of Sihr, criticised his wife for
her response, so she explained that it was beyond her control. One day,
she told him to put iron shackles between her legs to keep them apart
before, starting sexual intercourse. He did that, but it was to no
avail. Alternatively, she told him to give her a drug injection if he
wants to have sexual intercourse with her. It worked, but only one
partner benefited.
2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with
the mission of Sihr settles in the centre of sexual feeling in the
woman's brain and causes her to lose her sexual feeling, at the moment
of sexual intercourse with her husband. As a result, she feels no sexual
pleasure and does not respond to her husband. Her body becomes numb
even if her husband does what he wishes with her. In this type of Sihr,
the glands do not release the fluid which lubricates the vagina, and
therefore, the sexual act cannot be achieved.
3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is
different from Sihr an-nazif in one aspect. While, rabt An-nazif is
confined to the time of sexual intercourse, Sihr an-nazif may last for
several days. In this type of Sihr, the Jinn causes heavy bleeding to
the targeted woman at the time of sexual intercourse with her husband,
and thus prevents the man from having sexual intercourse with his wife.
One day, one man, who was a soldier, told me that whenever he came home
for holidays, his wife would bleed as soon as he arrived home. The
bleeding would last for the holiday period which was approximately five
days, but would stop as soon as he went back to work.
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